Recently my Lifecoach suggested I begin practicing Ho-Oponopono meditation. I had never heard of it but when she explained the process to me I decided to try it. After all, I love the Polynesian culture. They exude so much gratitude and happiness. The chant is really simple.
“I love you. I’m sorry. Please forgive me. Thank you.”
I found some YouTube videos and I am including the ones I’ll be using for the next week. I will keep you posted on my progress.
If you’re like me and have never heard of this meditation ritual I am providing you with some information from Wikipedia. I’d like to encourage anyone who’s working through healing of resentments or any illness to join me and give this ritual a try. What have we got to lose? Nothing. In my opinion the Polynesians are the happiest people I’ve ever met. Their joyful, peaceful and gracious lifestyle is something I would like in my own life. If this works, then I will exude those same attributes in my own life. I’m giving this a try and hope you will too.
Hoʻoponopono (ho-o-pono-pono) is a Hawaiian practice of reconciliation and forgiveness. The Hawaiian word translates into English simply as correction, with the synonyms manage or supervise, and the antonym careless. Similar forgiveness practices are performed on islands throughout the South Pacific, including Hawaii, Samoa, Tahiti and New Zealand. Traditional Hoʻoponopono is practiced by Indigenous Hawaiian healers, often within the extended family by a family member. There is also a New Age practice that goes by the same name.
In many Polynesian cultures, it is believed that a person’s errors (called hara or hala) caused illness. Some believe error angers the gods, others that it attracts malevolent gods, and still others believe the guilt caused by error made one sick. “In most cases, however, specific ‘untie-error’ rites could be performed to atone for such errors and thereby diminish one’s accumulation of them.”
Among the islands of Vanuatu in the South Pacific, people believe that illness usually is caused by sexual misconduct or anger. “If you are angry for two or three days, sickness will come,” said one local man. The therapy that counters this sickness is confession. The patient, or a family member, may confess. If no one confesses an error, the patient may die. The Vanuatu people believe that secrecy is what gives power to the illness. When the error is confessed, it no longer has power over the person.
Like many other islanders, including Hawaiians, people of Tikopia in the Solomon Islands, and on Rarotonga in the Cook Islands, believe that the sins of the father will fall upon the children. If a child is sick, the parents are suspected of quarreling or misconduct. In addition to sickness, social disorder could cause sterility of land or other disasters. Harmony could be restored only by confession and apology.
In Pukapuka, it was customary to hold sort of a confessional over patients to determine an appropriate course of action in order to heal them.
Hoʻoponopono corrects, restores and maintains good relationships among family members and with their gods or God by getting to the causes and sources of trouble. Usually the most senior member of the family conducts it. He or she gathers the family together. If the family is unable to work through a problem, they turn to a respected outsider.
The process begins with prayer. A statement of the problem is made, and the transgression discussed. Family members are expected to work problems through and cooperate, not “hold fast to the fault”. One or more periods of silence may be taken for reflection on the entanglement of emotions and injuries. Everyone’s feelings are acknowledged. Then confession, repentance and forgiveness take place. Everyone releases (kala) each other, letting go. They cut off the past (ʻoki), and together they close the event with a ceremonial feast, called pani, which often included eating limu kala or kala seaweed, symbolic of the release.
In a form used by the family of kahuna Makaweliweli of the island of Molokaʻi, the completion of hoʻoponopono is represented by giving the person forgiven a lei made from the fruit of the hala tree.